Robert Moses - Yes and No

Yes, Robert Moses Left A Tremendous Legacy In and Around the Town of Babylon.*

No, I Will Not Defend His Character.

*Recently, the Town Historian has been asked a lot about Robert Moses. This blog is about the history of the Town of Babylon; there are plenty of other places to read and debate Moses’ activities in New York City.

_________________________________________________________

As president of the Long Island State Parks Commission (LISPC), Robert Moses spearheaded a multitude of public works projects, from the 1920s to the 1960s, that represent the core of road transportation and recreation facilities that Long Islanders use today. In Suffolk and Nassau Counties, those projects include the following.

State Parkways/Expressways in Suffolk and Nassau Counties

(Information gleaned from NYCRoads.com – interesting site.)

East/West Roadways:

Long Island Expressway – NYC construction commenced 1939; reached Queens-Nassau Counties’ border 1958; Riverhead terminus completed 1972

Northern State Parkway – constructed 1931-1965

Ocean Parkway – constructed 1930-1934

Southern State Parkway – constructed 1925-1949

North/South Roadways:

Bethpage Parkway – constructed 1934-1936

        Heckscher State Parkway – constructed 1929-1930, 1959-1962

        Meadowbrook Parkway – constructed 1932-1956

        Robert Moses Causeway (originally named Captree State Parkway) – constructed 1950-1964

        Sagtikos State Parkway – constructed 1950-1952

        Seaford-Oyster Bay Expressway – constructed 1959-1969

        Sunken Meadow Parkway – constructed 1929-1957

        Wantagh Parkway – constructed 1927-1938

 

State Parks in Suffolk and Nassau Counties

Town of Babylon:

Belmont Lake State Park (Est. 1926, North Babylon)

Captree State Park (Est. 1930s, Captree Island) The park is in the Towns of Babylon and Islip.

Gilgo State Park (Est. 1928, Gilgo Beach)

Robert Moses State Park (Est. 1924, Fire Island) Originally named Fire Island State Park, it was opened to the public around 1908, and became part of the Long Island State Parks Commission in 1924.

Town of East Hampton:

        Hither Hills State Park (Est. 1924, Montauk)

Montauk Point State Park (Est. 1924, Montauk)

Town of Huntington:

        Caumsett State Historic Park Preserve (Est. 1961, Huntington)

Town of Islip:

        Bayard Cutting Arboretum State Park (Est. 1936, Great River)

Connetquot River State Park (Est. 1962, Oakdale)

Heckscher State Park (Est. 1924, East Islip)

Town of Smithtown:

        Caleb Smith State Park (Est. 1962, Smithtown)

        Sunken Meadow State Park (Est. 1926, Kings Park)

Town of Southold:

        Orient Beach State Park (Est. 1929, Orient)

Town of Riverhead:

        Wildwood State Park (Est. 1925, Wading River)

Nassau County:

        Bethpage State Park (Est. 1934, Farmingdale)

        Hempstead Lake State Park (Est. 1925, West Hempstead)

Jones Beach State Park (Est. 1927, Wantagh)

Valley Stream State Park (Est. 1928, North Valley Stream)

The Parkways

Postcard images of the Southern State Parkway, from the historic collections of the Town of Babylon History Museum

The parkway system built by the Long Island State Parks Commission was designed to transport automobiles to the State parks, specifically personal automobiles, not commercial vehicles or buses. By limiting access to passenger cars, the parkways were supposedly intended for recreational driving. Drivers and passengers could enjoy the beauty of the tree-lined roadway, free of billboards and trucks, as they made the journey to a park, or the countryside, as so much of Suffolk County was considered at the time that the parkways were initiated.

One of the criticisms heard about the parkways relates to the low height under the overpasses. An often-heard remark is that “Robert Moses had parkway bridges built low to keep Black people from coming to Long Island parks and beaches.” The comment is regularly phrased this way, however, the more accurate point is that the lower overpass bridges kept away those traveling by bus and other commercial traffic, and that busses would presumably be used by poorer people, or those who could not afford an automobile. It appears to be accurate that the state parks and beaches reached by the Suffolk and Nassau County parkways were deliberately designed to accommodate motorists, rather than people using public transportation. The inference that many people make is that Black people used public transportation, which they surely did, along with all of the other people who could not afford to, or simply chose not to, own a car.

It might not seem significant, but such an overarching statement, “low bridges were meant to keep Black people away,” ignores the fact that Black people did own automobiles and drove them on the parkways, to the beaches and elsewhere. The parkways were for motorists, which were owned by a growing middle-class. If the parkways are the best way to get to the parks and someone can’t use the parkway because they don’t have a car, then they would need some sort of public transportation to get to the parks. That leaves a lot of people – including many Black residents and families – unable to access the public parks, particularly those who lived in New York City where they probably did not need an automobile for work and errands because they could use public transit and neighborhood conveniences.

In 2017, Thomas J. Campanella authored the article “How Long Did He Go?”, in which he reviewed the height of Long Island parkway bridges with those built earlier in Westchester County (not by Moses). Campanella found that the Long Island bridges were significantly lower, emphasizing that the concrete bridges would prevent large vehicle traffic. He also wrote that “The low-bridge story is a microbiography of Moses, a tragic hero who built for the ages, but for a narrowly construed public.” It is a good analysis; the bridges and parks were built for “a narrowly construed public.” They were designed for people that were already prosperous and for those who aspired to be prosperous. The lack of consideration for the less prosperous, or those without the opportunity to prosper, in public projects is an everlasting critique of his work.

For drivers who favor their verdant atmosphere, free of trucks, in contrast to other local highways and expressways, the parkways could be an enjoyable motorist thoroughfare in a park-like setting. However, for many people, the low parkway bridges are an unfortunate, lingering reminder of classism and inequity carried out in the guise of public works. 

Housing Segregation on Long Island

Another criticism, recently circulating, has been that “Robert Moses supported housing segregation on Long Island.” Discussion and debate of Robert Moses’ role in real or perceived disparity and segregation of housing in New York City has existed for decades. However, it is not something with which this Town Historian was familiar, regarding Long Island.

On Long Island, pre-World War II and post- WWII, there was definitely discrimination in many housing practices (e.g., Levittown would not sell to Black or Jewish people) which forced many Black families to live in communities that would sell to them (e.g., Ronek Park in North Amityville and developments in Wyandanch). 

Advertisement for the Ronek Park housing development, published in the New York Amsterdam News, January 28, 1950, p. 1

During my tenure in the Town Historian’s office there have been many people who ask, “Why did Black people decide to live in North Amityville or Wyandanch?,” usually relating to Long Island’s suburban boom of the 1950s and 1960s (and, by the way, Black people were already living in these communities long before the post-war population boom). My response is to explain that in an era when Black people were rejected by some housing developers, they ended up buying the homes that developers would sell to them. When some real estate developers were allowed to discriminate against prospective homebuyers, it left little “choice,” if any, for Black people and others who wanted to move to Long Island. 

In Suffolk and Nassau Counties, this Town Historian is not aware of specific housing developments orchestrated by Moses. However, it appears that this condemnation may refer to de facto segregation resulting from the car-centric lifestyle supported by Moses. (This Town Historian is not infallible. If there are documented examples of Moses’ influence on Long Island housing segregation, aside from the transportation issues, please let me know.)

Post-WWII housing was largely promoted as living in suburbs and commuting to New York City by railroad, not by automobile. In fact, starting in the 1920s, the Long Island Rail Road published housing booklets encouraging people to enjoy the suburban lifestyle of living in communities near railroad stations, so that they could commute to jobs in New York City.

Oak Beach Island, Muncie Island and High Hill Beach

Within the Town of Babylon, the parkways were not the only Moses-led project that changed the local landscape.

Historically, Oak Island Beach (or Oak Beach Island) was a large barrier island that extended from around the Nassau County border on the west and Captree Island on the east. Jones Island (or Jones Beach Island) was to its west. In 1902, Oak Island Beach looked like this:

At the far left is Gilgo Inlet, which shows the separation of Jones Island from Oak Island Beach. At the far right is Captree Island; the red line denotes the border between the Town of Babylon and Islip. In the center, straight up from the “D” in Oak Island Beach, is Muncie Island. (Atlas of Suffolk County, Long Island, New York, Merritt B. Hyde; Published by E. B. Hyde, 1902-09.)


By 1941, the map below shows the result of Ocean Parkway and it’s eastern terminus at Captree State Park:

The complete Nassau-Suffolk border, at the far left, was omitted from this map page but the parkway is marked.  At the far right, the solid lines above Captree Island indicate where the Great South Bay Bridge would later be constructed. In the center, straight up from the “R” in Gilgo State Park (green space), is the open water which no longer includes Muncie Island. (Hagstrom map, 1941.)


As stated, the parkway system was designed to transport people to parks. The east-west parkways – Northern State, Southern State and Ocean – were joined and intersected by the north-south parkways – Bethpage, Heckscher, Meadowbrook, Robert Moses, Sagtikos, Sunken Meadow and Wantagh – creating a loop of roads that ended at park facilities. Ocean Parkway started as the connection between Jones Beach and Captree State Park, and was later joined to Robert Moses Causeway with the construction of the Great South Bay Bridge. 

The two-span bridge that many people call the “Robert Moses Bridge,” is actually named the Great South Bay Bridge, which connects Robert Moses Causeway to Captree Island. (Image courtesy of Wikipedia.)

Construction of Ocean Parkway obliterated any denotation of the larger Oak Beach Island. Today, few people understand the existence of Oak Beach Island, because the parkway created one elongated island that is commonly referred to as Jones Beach Island. The use of Jones Beach Island for the stretch from Jones Beach to Captree Island resulted in eliminating the name Oak Beach Island, as if it never existed, and it makes old maps confusing for modern users. (Clarification note: Oak Island Beach was the island that extended from around the Suffolk-Nassau border to Captree Island, before the construction of Ocean Parkway. Oak Island is a small island in the Great South Bay, to the north of Ocean Parkway. Oak Beach is a residential community on the south side of Ocean Parkway, along Fire Island Inlet.)  

A few times a year, someone invariably asks, “Where is Muncie Island?”[1] A bit sarcastically, this Town Historian usually replies, “It lies under Ocean Parkway.” The island that had been owned by the Muncie Family for over a century was decimated for construction of the Ocean Parkway in the early 1930s.

Husband and wife, Dr. Edward H. Muncie and Dr. Elizabeth Hamilton Muncie, established Muncie Surf Sanitorium on Muncie island in 1897, a sort of health resort. They also operated a facility in Brooklyn. The Muncies sold the family island to Town & Country Estates in 1910. Town & Country had plans sub-divide the island for several hundred cottages, although only about 40 were constructed.

Postcard of the Town & Country Estates bungalows and the Muncie Island Hotel (formerly Muncie Surf Sanitorium), from the historic collections of the Town of Babylon History Museum

Also gone is High Hill Beach. High Hill was an oceanfront community of about 80 summer bungalows at the eastern-most end of Jones Beach in Nassau County. To complete the Jones Beach and Ocean Parkway plans, the Long Island State Parks Commission, headed by Robert Moses, evicted the seasonal residents. The bungalow owners had two choices, move their cottages somewhere else or leave them to be destroyed. In response, the Town of Babylon allowed the High Hill residents to create a new community, a short distance away, that is now West Gilgo Beach. It has been reported that about 60 High Hill cottages were relocated West Gilgo Beach, which currently has about 80 year-round and seasonal homes.  

Postcard of High Hill, circa 1910, from the historic collections of the Town of Babylon History Museum

In terms of lives effected, the relocation of a few dozen vacation properties certainly holds little comparison to the thousands of people that were displaced for other regional projects led by the LISPC.  

 “The Power Broker”

Robert A. Caro spent years researching and writing his book The Power Broker: Robert Moses and the Fall of New York, which was published in 1974. Caro interviewed more than 500 people, including Moses himself, before pulling back his cooperation with the book. The book of 50 chapters is over 1,100 pages, with another 100 pages of notes, bibliography and index. 

In the nearly half-a-century since it was published, there are those who have challenged assertions and condemnations made by Caro, but The Power Broker is largely considered the definitive look at Robert Moses’ career and life. Marking the 25th anniversary of the book’s publication, New York Times journalist Bruce Lambert interviewed Robert A. Caro for the article “The Father of Parks, and Traffic: 25 Years Later, Robert Moses’ Biographer Looks Back at the Master Builder’s Long Island Legacy.”[2] A few take-aways from the Lambert article:

  • Despite its critics, the book became an icon in circles of political science and investigative journalism. Caro’s book is often used in college courses in the fields of history, political science, journalism and urban planning.
  •  A few historians, journalists and academics argued that:

o   That despite “his occasional faults,” Moses “was a magnificent planner” and “his longterm effect was positive.”

o   Federal policies and societal trends had as much to do with the resulting suburban structure as Moses. 

  • While Caro credits Moses’ creation of parks and preservation of open space as “one of the most noble uses of power to create something worthwhile that I ever heard of,” he equally points out that Moses’ vision for Long Island centered around cars and low-density suburbs of single-family homes. Moses’ suburban view did not include mass transit, concerns about traffic congestions or varied housing.
  • Defending himself after the book’s publication, Moses rebutted, “I raise my stein to the builder who can remove ghettos without moving people, as I hail the chef who can make omelets without breaking eggs.” To this, Lambert responded, “If Moses saw himself as society’s great omelet chef, Mr. Caro took as his mission the examination of the shattered shells and broken yolks.” Caro, himself asserted, “If you really want to show power in its larger aspects, you need to show the effects on the powerless, for good or ill – the human cost of public works. That’s what I try to do, show not only how power works but its effect on people.”

The Legacy of Quashing Critics

It is tragic for people to feel ignored and marginalized and, unfortunately, that is another of Moses’ legacies. Profile after profile describes Robert Moses as an arrogant man who despised any people that he thought were beneath his social or economic status. In pursuing his goals, Moses often stretched his authority and undermined elected officials and the citizens that elected them.

While Robert Moses is credited as the “visionary” of public works projects on Long Island, throughout New York City and New York State, he was a public servant. Much has been touted about the fact that he did not take a salary for most of his government positions, however, being an “unpaid” volunteer does not excuse someone from performing their job responsibly. Robert Moses was not paid in salary. He was awarded power, perhaps too much power.

Robert Moses may have drafted and pushed through the plans, but the parkways, parks and beaches of Long Island were ultimately paid for by the taxpayers of New York, through Federal, State and local funds. I think that New York residents can give themselves some credit for the transportation and recreation systems that we enjoy, as well.

But, where were the State officials – Governors, etc. – when Robert Moses was carrying out his work? Criticism of Moses’ work should not ignore the fact that Long Island plans were carried out at the behest of many government officials. Some officials did oppose Moses’ projects, or at least parts of them. Starting in 1924, the Babylon Town Board fought against plans for the State to take control of the barrier islands – today, West Gilgo Beach to Oak Beach. Many local government officials and residents sought to keep the islands for town residents, only.

James B. Cooper, a Town of Babylon Justice of the Peace and owner of the Babylon Leader newspaper, was critical of some of his fellow Babylonian’s projects. The Power Broker reported that Cooper railed against Moses’ broken promise in charging tolls on Wantagh Causeway and led the 1930s opposition of Ocean Parkway. However, when Cooper rebuked Moses’ plans, “with scrupulous fairness,” Cooper gave Moses the opportunity to publish his response in the newspaper. Eventually, LISPC removed the Babylon Leader from their list of Suffolk County publications for legal advertising, which cost the newspaper significant revenue.

Moses = Robin Hood?

For many people, there is a deep-rooted sense that Robert Moses was something of a Robin Hood figure for Long Island, who took over the play-grounds of the uber-wealthy for use by all people. But, as discussed, here, the term “all” was geared to those of middle-class status. In The Power Broker, Caro quoted an employee of the LISPC who described working for Moses as “exciting,” … “He made you feel you were part of something big … It was you fighting for the people against those rich estate owners ….”[3] The LISPC employed hundreds of people, many of whom lived in and around the Town of Babylon.

Moses’ projects in New York City are typically characterized as having displaced poor people. On Long Island, there is more of a characterization that he disrupted wealthy estates, although there were plenty of working-class people – baymen and farmers – whose livelihoods were disturbed by park and roadway projects.

A Matter of Character

Many people try to characterize Robert Moses as either good or bad. Was he “red” or “blue”? Like many people, he was probably “purple,” a combination of the two.

For people who take an “ends justify the means” approach, and see our current riches of parks and open spaces, the plans carried out by Robert Moses’ are a legacy that Long Islanders can still enjoy.

For people who see his projects as contributing to and exacerbating economic, social and racial bias on Long Island, Robert Moses is identified as someone who would do them harm, suppress the heir ambitions, and dictate their freedoms or lack thereof. As a society, we should have done more to ensure equal protection and equal opportunity for all.

In his personal character, Robert Moses was regularly described as arrogant and bigoted, and his professional character was described as manipulative and devious. These are not favorable characteristics. Robert Moses is a large part of Long Island history, and that will not change. When we discuss the legacy of the man and his work, we should be honest, detailing the good and the bad, the benefits and the sacrifices.

A LISPC campaign in the 1940s and 1950s used the tagline “Come To Long Island For A Real Vacation,” which was printed on postcards and advertisements. Since the era of Moses’ leadership, New York State Parks have dedicated at least 9 more parks for the public in Suffolk and Nassau Counties.

Separate Is Not Equal

This Town Historian does not care to parse each and every example of Moses’ bias, perceived or otherwise, for there are many. This one, I shall share.

For over 90 years, Jones Beach has been praised as a quintessential Long Island experience. The Power Broker illustrated prejudicial policies carried out at Jones Beach, against Black visitors.[4] The Power Broker, page 228. As discussed, Moses effectually limited use of state parks, such as Jones Beach, by facilitating access by car rather than public transportation. Moses rejected a proposal to construct a railroad branch spur to the beach.

Buses were permitted to enter state parks, using local roads instead of the parkways, but required a permit. Caro reported that groups of Black people found it difficult to get the required permits for Jones Beach. In his interviews with Caro, Sidney Shapiro, an aide to Moses, described the system of “flagging” that discouraged Black people from using Jones Beach and instead steered them to parks further away. And, even when buses carrying Black people received permits for Jones Beach, they were purposely directed to the far ends of parking areas and less developed beach areas.

Complaints by Black civic groups about these policies were brought to Gov. Franklin D. Roosevelt. Moses’ reportedly denied discriminatory practices at the state parks, but the Governor also let the matter fade away. A brief search of the New York Amsterdam News historical database,[5] found these two articles:

  • “Commission to Limit Jones Beach Crowds,” New York Amsterdam News, July 20, 1932, p. 16. – LISPC announced that “party buses” would not be allowed access at Jones Beach or Sunken Meadow on weekends or holidays because they did not have the resources to accommodate large groups. The statement also confirmed that buses would be denied access on other days unless they had a written permit.
  •  “Refused Permit to Jones Beach,” New York Amsterdam News, August 24, 1932, p. 10. – The Mills Citizens’ Voters League complained that they had applied for a permit to Jones Beach but were denied, with the park sending a telegram that reservations were closed for the requested day. The organization was directed to Rockaway Beach, instead. The Governor referred the complaint to the Parks Commission, who did not issue a response. The newspaper article further reported that Ralph Redmond, a representative of the Mills League, described persistent claims of discrimination at Jones Beach.

Babylon Village Resident, Robert Moses

For about 45 years, Robert Moses and his family lived on Thompson Avenue, in Babylon village. His first wife, Mary Sims Moses, died at the family home in 1966. The following year, he put the home up for sale.

Controversy started when a potential buyer wanted to use the house for office space, which required the property to be rezoned by the Village of Babylon. The request was opposed by residents and eventually denied by the Village Board. The protests were so vehement, a Newsday reported remarked, “Moses might sell the idea for a bridge across Long Island Sound before he sells his owns house.”[6] By the end of 1967, Moses had sold the house but there was a fire which damaged the upper floors before the new owners moved in.

Today, the house where Moses lived, on Thompson Avenue, is gone.

I was SURE that I had an article about the disposition of Moses’ house but, aggravatingly, I cannot seem to find it. This section will be updated when the correct information is found, but in the meantime ….

The parcel of land on which Moses’ house previously stood, is now occupied by a different house that was moved from the corner of West Main Street and Thompson Avenue, around the 1980s. 



[1] A great resource for more information about Muncie Island – Islands of Content: a history of Oak Island, Oak Island Beach and Captree Island, New York, by Tom Morris, available here.

[2] The full article is worth reading. Library card holders in Suffolk County can easy access the New York Times database on the Livebrary website. You can choose to search one newspaper, or all of them, by clicking on a newspaper title, entering your library card number and password (that you set up), and searching the database. If you have questions, just reach out to your local library. Article: "The Father of Parks, and Traffic: 25 Years Later, Robert Moses' Biographer Looks Back at the Master Builder's Long Island Legacy 25 Years Later, a Look Back at the Father of Parks, and Traffic," by Bruce Lambert, New York Times, October 31, 1999, p. 2.

[3] The Power Broker, page 228.

[4] The Power Broker, page 318-319.

[5] The historical database of the New York Amsterdam News, covering the years 1922-1993, is accessible on the Livebrary website. The New York Amsterdam News was one of the leading Black newspapers of the last century.

[6] “He Plans to Sell, but ...,” Newsday, April 25, 1967, p. 6. The Newsday historical database (1940-1989) is accessible on the Livebrary website.